

The quintessence of the Vedanta
philosophy is found in the four great declarations (Maha Vakya) of the four Vedas. They are a ranged in the following
ascending order;-
- Laksana Vakya- Panama Brahma-Consciousness is Brahman. (Aitareya Upanishad-Rg Veda).
- Upadesa Vakya- Tat Tvam Asi- That Thou Art. ( Chandogya Upanishad. Sama Veda).
- Anubhava Vakya- Ayam Atma Brahma- This Self is Brahman ( Mandukya Upanishad. Atharva Veda).
- Anusandhana Vakya- Aham Brahma Asmi- Iam Brahman. ( Brhadaranyaka Upanishads- Yajur Veda)
The first Maha vakya gives an objective definition of Truth. It declares
that the consciousness, the Spiritual core which makes one’s personality. The
second Maha vakya is addressed by the
master to a disciple after having defined that Brahman is Consciousness. Thus,
in the first two Maha vakyas we find
the definition of Truth and relation between Truth and Man. The other two gives us an assurance
that truth is realized not partially but totally.
The basic principles of the Neo-Vedanta philosophy are, Each and every soul is potentially
divine, the aim of life is to realize this divinity, and every true religion in
the universe preach the same truth and leads the destination.
By
Dr.P.I.Devaraj
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