Thursday 6 December 2012

UPANISHADS-THE PANACEA FOR ALL OUR PROBLEMS




Modern man is now in a crisis. He is trying to apply scientific knowledge to all phases of his life and trying to make it more glorious and happy. The triumphs that science and technology have brought to our life are really astonishing and amazing. New realms of knowledge are being unfolded before us day by day. But still there is no peace or happiness. What is the secret of happiness? Even today it is a sealed book to the masters of Science. Here we are trying to break up that seal and find out that secret which is really lying deep in our own values, culture and civilization because an enquiry into peace can be conducted only by looking within ourselves.
Values are as a frame which holds us together and gives shape to what we are. A person without values is like a paper rose without fragrance. It will be interesting to notice that value are contained in our scriptures and unless we draw nourishment from them value based life will remain only an illusion. The Upanishadic vision of the ultimate reality and how it underlies all spiritual and moral values, forms the foundation of all our value systems. These value systems permeate all the cultural forms and attitudes prevalent in India today. Thus we can say that Indian culture and Upanishads are inseparable. A careful study of Upanishads shows us how that they are the basis of Indian culture and civilization. No one can ever understand or appreciate the essence of Indian culture without making a study of the Upanishads. Every subsequent development of philosophy and religion in India has drawn heavily from the Upanishads. Hence to have a better understanding of Indian culture and society, we have to study more about these wonderful texts.
In Indian Philosophy and culture, the Vedas are of paramount importance, as they are the earliest literature of our country. The word ‘Veda’ means ‘revealed wisdom’. The Upanishads, the fourth and the last stages of Vedic literature represent the culmination of the Vedic wisdom. Why are they called Vedanta? They are the concluding portions of the Vedas and therefore called Vedanta. It also represents the end or goal of the Vedas. They contain the essence of ancient Indian Philosophy and they are the starting point of all our darshanas. What is the ideal the Upanishads hold before us?  To realize the Eternal Truth within oneself and feel its presence in the whole of universe. We have to adjust all our activities in such a way as to reflect that principle of oneness in life. This is the dharma kept before every human being. The final aim of dharma is self realization. This constitutes the essence of Upanishadic knowledge. Hence it is possible to say that they provide an insight into what men seek and can attain ultimately.
 Swami Vivekananda observed that Vedanta was alienated from the common people. It was he who first brought the message of Vedanta to the common people. He emphasized the need of re-interpreting Vedanta in accordance with the demands and needs of the time. So he presented its essential features in a simple way and worked out the means to apply these principles to daily life. He showed how Vedantic principles form the basis of genuine spiritual life and natural morality. Thus Swamiji discovered the real meaning of Vedanta and interpreted it properly in the contemporary context. He showed how Vedanta has great potential for restructuring our society.
Today, many years after Swami Vivekananda, India again is beset with many problems like corruption, terrorism, communalism, casteism etc. When we try to analyze these problems we will understand that many of these problems have erupted because of the disappearances of our moral and ethical values. Younger generation and also many of us are perplexed by the question “Why should I be honest when every one is dishonest these days?” My answer to this question points to the relevance of the philosophy of Upanishads. Today, the world is struggling to discover peace in the midst of turbulence and chaos and we will have to find ways attain peace. Vedanta shows us how this can be attained through its positive message of inner strength. It is a living philosophy and it also fulfils the need for a universal philosophy. It is rational in its approach and embraces the whole of existence. This Vedantic message practiced in India proclaimed the principle of harmony between science and humanism, and also between the sacred and the secular. It has discovered the unifying force behind the whole universe and it does not discriminate anyone on the basis of sex, color, caste or creed. Thus it gives us hope and strength, fearlessness and same sightedness.
In my opinion, imparting this philosophy of spirit and wisdom to our younger generation will have a deep impact on their minds. It will also help them to strengthen their character and serves as a safeguard against all the temptations of life. I bet, a person fortified with such values of life will develop capacity to withstand all the immoral pressures of life and can thus be a noble person himself and an asset to the society and the country. That is why the teachings of Vedanta become essential. The role of Indian civilization in the future will be determined by how closely our polity is guided by the philosophy of Upanishads.
                                                                                                                           Dr.P.I.DEVARAJ
                                                                                                                           pidevaraj@rediffmail.com
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